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Venerable Master Chin Kung


Learning Compilation of Books and Writings on the Important Governing Principles:

Undertaking the Mission to Save the World

4 August 2012

The society we live in today is plagued by numerous crises—climate change, energy and food crises, environmental pollution, wars, and acts of terrorism. And the crises are becoming increasingly serious day by day. The root cause of all these is that “the human mind has turned bad,” that we have overlooked the important teachings on moral relations, and that the innate nature is good,  

According to Chronicles by  Zuo Qiuming, “If humans abandon moral relations, evil will prevail. ” Guan Zhong, [Qi politician, 723 BCE–645 BCE] said, “Dispensing with the four principles (propriety, righteousness, honesty, and shamefulness) will lead to the downfall of a nation.” Mencius, when explaining the principle of management, said to King Hui of Liang, “If the ruler of every country only cares about benefiting his own country, if senior government officials only care about benefiting their own territories, and scholars and the people only care about their personal gains, then, everyone is fighting for his or her own interest and the country will perish.” This means that when all the people in a country are competing with one another for their own benefits, the country will be in peril! Nowadays, “self gains” is of interest to all people, …More

Eliminating Crises Through Religious Education:

Thoughts On Building a

Sacred City of Religions and Culture

21–25 May 2012

Today, the world is in turmoil, and disasters occur with increasing frequency. The root cause is the deterioration of the human mind. There are reasons for this deterioration: People of the East neglect the teachings of the sages passed down by their ancestors; Westerners neglect religious education.

The Mahayana Buddhist sutras state that “forms are created by the mind; the environment changes in accordance with the mind” and “all phenomenon is are created by the mind.” “Forms” refer to our physical appearance. “Environment” refers to our surroundings, including people and events; mountains, rivers, and the earth; and trees, grass, and flowers. They all change in accordance with our thoughts. The Buddha said in the Surangama Sutra that flaming greed causes floods, anger and jealousy cause fire, ignorance and confusion cause windstorms, arrogance and inequality cause earthquakes, and doubt and disbelief cause cave-ins and landslides. …More

Building a Model City of Peace and Harmony in Toowoomba

“Morality and Virtues: A Faith Perspective”

17 March 2012

Dr. Masaru Emoto from Japan, with his renowned experiments on water, has proved that the crystallization of water can be changed from beautiful to ugly when experimenters’ thoughts change from kindness to evilness. This is perhaps a most direct proof of the law of cause and effect. Confucius taught in the Book of Shan: “. . . do good and a hundred good fortunes will manifest. Do evil and a hundred misfortunes will ensue.” The Bible says: “Woe unto the wicked! It shall be ill with him: for the reward of his hands shall be given him.” Isaiah 3:11 (King James Version). The Quran says: “And whatever of misfortune befalls you, it is because of what your hands have earned.” 42:30 (The Noble Quran)More

Religious Education: Saving the Earth

30 June, 2010

Ever since we entered the 21st century, human and natural disasters have been constantly occurring: climate change, global warming, melting of icebergs in the Arctic and the Antarctic, rising sea level, increasing terrorist attacks, the Iraq war, the Indonesian tsunami, the Wenchuan earthquake, the global financial crisis, food crises, and so on. In particular, the occurrences of the Haiti earthquake, the volcano eruptions in Iceland, the Yushu earthquake in China, the H1N1 pandemic, the Gulf of Mexico oil spill—these types of event are increasing in frequency. They are what the ancients called “signs from heaven,” a tolling bell to warn human beings of a pending major catastrophe.

Can we prevent these disasters from happening? Absolutely!

First of all, we have to understand the root of the disasters. As stated in the Buddhist Mahayana sutras: (1) “All phenomena are manifested by the mind.” (2) “Appearances are created by our minds.” (3) “Circumstances are changed by our minds.” Circumstances are the environment around us. Everything, from human affairs to the mountains, rivers, the earth, trees, grass, and flowers, all are transformed by nothing other than our minds. Whose minds? My own mind! …More

World Peace and Harmony: An Inspiration from Water

21 March, 2010

The first eight sentences in the Three Character Classic are the upmost concepts in education passed on by our ancestors from thousands of years ago. “The nature of people at birth is innately good.” This sentence gives human nature a positive description. Everyone is born with virtue. Sakyamuni Buddha said: “All sentient beings are originally Buddhas.” So simple and direct! You are a Buddha! Why have we now become an imperfect, worldly person? In the Three Character Classic, there is a great explanation that explains: “Their natures are similar; their habits are vastly different.”

There is no difference between our original virtue and that of Buddhas or bodhisattvas. Why are we now so different? It is because our acquired habits are different. We are polluted in our everyday lives, by our environment and by complicated affairs between people. When we are polluted, we acquire bad habits. One takes the behavior of one’s company. If we stay close to saints and sages every day, we will become saints. If we stay close to immoral people all the time, we will take on their behavior and eventually become immoral people. Therefore, our ancestors realized the importance of education. …More

One Humanity, Many Faiths Keynote Address

18-21 February 2009

. . . The true nature is of the utmost purity and virtuousness. It is perfect and radiant. Habits are the bad thoughts and views that one acquired after birth. Simply put, the conflict between the true nature and acquired habits is the conflict between altruism and self-benefit. Compassion, loving-kindness, and all virtues are innate in the true nature of all beings, but selfishness and all bad thoughts are not.

Therefore, if those who engage in the teaching of peace can (1) truly resolve in their minds their conflicts with anyone, any matter, and any thing, (2) let go of all selfish thoughts and actions of controlling and possessing, and (3) interact with others and engage in tasks with sincere love, then this would truly be the basic way to resolve all contradictions and conflicts in the world. More...

The Promotion of Ethical and Moral Teachings

18 February 2009

. . . Fighting for personal gain will definitely result in others losing. This kind of mindset will be reason enough for conflicts between human beings. Therefore, the approach to reconcile all conflicts and to promote social stability and world peace does not lie in the use of military force. Then what can we do to change?

Ancient saints and sages, Confucius, and Sakyamuni Buddha all reached this objective by teaching. Thus, the only way for us to prevent conflict and promote social stability and world peace is to let go of all struggles for personal recognition and gain. We need to actively promote the enlightened teachings of benevolence, virtuousness, and compassion. This teaching of love in religion is the only method to end conflict and achieve peace. More ...

Learning from Sakyamuni:

Reconciling Conflict and Promoting Social Stability and

World Peace through Teaching

7 October 2006

. . . Why does conflict arise? Because one’s thoughts, speech, and behavior do not accord with the innate virtuousness of one’s nature. When one’s thoughts and behavior do not accord with one’s nature, conflict will arise. Why can’t one’s thoughts and behavior accord with one’s nature? If we look carefully, we will find that the origin of conflict is greed. Therefore, in the teaching of Sakyamuni, greed, anger, and ignorance are considered the root causes of conflict and are called the Three Poisons. The most fundamental among the Three Poisons is greed—one’s greed for material gain. More ...

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